Christianity, philosophy, and Roman power : Constantine, Julian, and the bishops on exegesis and empire /
This book rethinks the Christianisation of the late Roman empire as a crisis of knowledge, pointing to competitive cultural re-assessment as a major driving force in the making of the Constantinian and post-Constantinian state. Emperor Julian's writings are re-assessed as key to accessing the r...
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| Hlavní autor: | |
|---|---|
| Typ dokumentu: | Kniha |
| Jazyk: | Angličtina |
| Vydáno: |
Cambridge :
Cambridge University Press,
2023
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| Vydání: | First published |
| Edice: | Greek culture in the Roman world
|
| Témata: | |
| On-line přístup: | Elektronická verze přístupná pouze pro studenty a pracovníky MU |
| Příbuzné jednotky: | Tištěná verze::
Christianity, philosophy, and Roman power |
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| 100 | 1 | |a Niccolai, Lea, |d 1991- |4 aut | |
| 245 | 1 | 0 | |a Christianity, philosophy, and Roman power : |b Constantine, Julian, and the bishops on exegesis and empire / |c Lea Niccolai |
| 250 | |a First published | ||
| 264 | 1 | |a Cambridge : |b Cambridge University Press, |c 2023 | |
| 300 | |a 1 online zdroj (xix, 359 stran) : |b ilustrace (některé barevné) | ||
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| 490 | 1 | |a Greek culture in the Roman world | |
| 504 | |a Obsahuje bibliografické odkazy a rejstřík | ||
| 505 | 0 | |a Part I, At Constantius' court: Julian Caesar -- 1, How philosophers should take compliments when they happen to become kings -- 2, Climbing the ladder -- Part II, Making and breaking Constantine: Julian Augustus -- 3, Holy hermeneutics -- 4, A life for a life -- Part III, After Julian: Philosophy in the world -- 5, Those who know if the emperor knows -- 6, Wisdom for the many, and wisdom for the few | |
| 520 | 2 | 9 | |a This book rethinks the Christianisation of the late Roman empire as a crisis of knowledge, pointing to competitive cultural re-assessment as a major driving force in the making of the Constantinian and post-Constantinian state. Emperor Julian's writings are re-assessed as key to accessing the rise and consolidation of a Christian politics of interpretation that relied on exegesis as a self-legitimising device to secure control over Roman history via claims to Christianity's control of paideia. This reconstruction infuses Julian's reaction with contextual significance. His literary and political project emerges as a response to contemporary reconfigurations of Christian hermeneutics as controlling the meaning of Rome's culture and history. At the same time, understanding Julian as a participant in a larger debate re-qualifies all fourth-century political and episcopal discourse as a long knock-on effect reacting to the imperial mobilisation of Christian debates over the link between power and culture. |9 eng |
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